Iain mac Mhurchaidh
Iain mac Mhurchaidh, alias John MacRae, (d.c. 1780) was a Scottish-American Bard from Kintail, a member of Clan Macrae, and an early immigrant to the Colony of North Carolina. MacRae has been termed one of the "earliest Scottish Gaelic poets in North America about whom we know anything."[1]
MacRae fought as a Loyalist soldier during the American Revolution at the Battle of Moore's Creek Bridge and at the Battle of King's Mountain. His many war poems which celebrate the British cause during the Revolutionary War are an important part of Scottish Gaelic literature and remain popular among speakers of Canadian Gaelic.
According to Michael Newton, MacRae the war poet so inspired the Gaels settled along the Cape Fear River to rise up and fight for King George III that American Patriots, "treated him with great severity."[2]
Life
Early life
Before emigrating, MacRae lived a very privileged life compared to the vast majority of his fellow Gaels following the Battle of Culloden. MacRae served Kenneth Mackenzie, 1st Earl of Seaforth and Chief of Clan MacKenzie, as a ground-officer, deer stalker, and forester throughout Kintail and Lochalsh. This was a very comfortable and well-paid position. Furthermore, MacRae's wit made him so popular among both the Scottish nobility and commons that no formal dress ball or village ceilidh was considered complete without his presence.[3]
Around 1773, MacRae received a letter encouraging him to emigrate from Rev. Iain Beutan (John Bethune), a native of Glenelg and minister of the Barbeque Presbyterian Church in would later become Harnett County, in the Colony of North Carolina. Although it is not known what Rev. Beutan's letter said, it is considered likely by literary scholars that he mentioned the abundance of wild game in the New World.[4]
In Scottish culture, hunting was a traditional pastime for both nobles and warriors and eating fish or seafood was considered a sign a low birth or status. By this time, however, hunting was being increasingly treated as poaching by the Anglo-Scottish landlords. Iain mac Mhurchaidh had already composed a poem complaining that his hunting rights were being restricted and, for this and many other reasons, he decided on taking the minister's advice and emigrating to the Colony of North Carolina.[5]
As news spread of Iain Mac Mhuirchaidh's plans, his friends and relations were reportedly very distressed. Three noblemen with massive holdings in Ross-shire lavishly entertained MacRae at dinner and offered him any farm on their estates he desired, but to no avail.[6]
MacRae, however, had no intention of going alone and composed many Gaelic poems and songs in which he urged his friends and relations to join him. In those poems, like many other Gaelic poets of the era who favored voluntary emigration, MacRae complained that warriors were no longer valued and that greed had come to mean more to the Chiefs and the Tacksmen than family or clan ties. Iain mac Mhurchaidh always concluded his poems by arguing that the Gaels would do well to emigrate to the New World and abandon such a corrupted nobility.[7]
After making the final arrangements for his departure, Iain hosted the Captain of the emigrant ship to dinner at his house. According to an 1882 article in The Celtic Monthly, "His guest, seeing his table better provided with good things than was the ordinary lot of common emigrants, enquired of his host if he was always able to have such a spread for himself. Being answered in the affirmative, the captain told the bard that he would not be able to have such in America and, at the same time, advised him to stay at home. His wife any many of his friends he was leaving behind him also urged him to do this. Being undecided as to what in the circumstances, he should do, his friend Ardintoul pointed out to him that, if he turned home after all that he had said, sang, and done, he would live despised ever after as a weak-minded coward. The thought of being held dishonoured and a coward decided the matter."[8]
War Poet
Iain mac Mhuirchaidh arrived in the Colony of North Carolina in 1774. By 1775, he had amassed enough wealth to purchase 150 acres in Moore County, North Carolina.[9]
Following his emigration, Iain mac Mhuirchaidh is believed by some scholars to have composed the Gaelic lullaby Dèan cadalan sàmhach, a chuilean a rùin ("Go to sleep peacefully, little beloved one").[10][11]
At the beginning of the American Revolution, Brigadier General Donald MacDonald issued an appeal to all Scottish Gaels in the Colony to take up arms on behalf of the Loyalist cause. Iain mac Mhuirchaidh was one of the first to enlist.[12]
Marcus Tanner has called Iain mac Mhurchaidh's arrival in the New World, "a real case of bad timing", as he, "had hardly gotten himself established before he was fighting his fellow Americans."[13]
On February 27, 1776, Iain mac Mhuirchaidh fought on the Loyalist side during the Battle of Moore's Creek Bridge and survived to be taken prisoner. While imprisoned with the battle's other Loyalist leaders in Philadelphia and feeling a deep sense of regret for having emigrated to America, he composed the song Tha mi sgìth dhe'n fhòghairt seo, ("I am weary of this exile").[14]
Iain mac Mhuirchaidh must, however, either have been released or escaped, because according to tradition he fought again as a Loyalist under the command of Major Patrick Ferguson at the Battle of King's Mountain on October 7, 1780.[15] Although this battle has traditionally, "been characterized as a confrontation between Loyalist Highlanders and Scotch-Irish revolutionaries", there were in reality Gaelic-speakers fighting on both sides. According to one source, Iain mac Mhuirchaidh, in a revival of, "the diplomatic immunity of the ancient Celtic bards", walked between the opposing armies during the battle and, in an attempt to convert his fellow Gaels from the Patriot side, sang the song, Nam faighte làmh-an-uachdar air luchd nan còta ruadha ("Even if the upper hand were gained against the Redcoats").[16] In the poem, Iain mac Mhurchaidh called the Patriot uprising against King George every bit as unnatural as disrespect against one's earthly father. He also threatened that Patriots who did not submit would be treated like both real and suspected Jacobites had been treated in the aftermath of the Battle of Culloden,[17] which is still referred to in the Highlands and Islands as Bliadhna nan Creach ("The Year of the Pillaging").[18]
In reality, Iain mac Mhuirchaidh, like many other Loyalists, paid a very heavy price for his Monarchist beliefs. In 1780, the North Carolina General Assembly taxed his property in Moore County at three times its value. That whole district, which had been mainly settled by Scottish Gaels, was almost depopulated by the end of the war, as Gaelic-speaking Loyalists fled northward towards what remained of British North America.[19]
Death
Iain mac Mhuirchaidh is believed to have died in 1780; the same year as the Battle of King's Mountain.[20][21] According to one source, he died in captivity.[22] Other historians believe that he was, "probably killed by the American Patriots."[23]
Legacy
According to Marcus Tanner, Iain Mac Mhurchaidh's, "poems were brought back to Scotland years later by others who had learned them."[24]
According to Michael Newton, a fellow Highland Loyalist who lost his arm in combat during the Revolutionary War is credited by an 1882 article with bringing Iain mac Mhuirchaidh's poetry back to his native Scotland.[25]
Also according to Marcus Tanner, despite the post-Revolutionary War redirection of Scottish Highland emigration to Canada, a Scottish Gaelic-speaking community continued to exist in North Carolina, "until it was well and truly disrupted", by the American Civil War.[26]
References
- Edited by Natasha Sumner and Aidan Doyle (2020), North American Gaels: Speech, Song, and Story in the Diaspora, McGill-Queen's University Press. Page 14.
- Michael Newton (2001), We're Indians Sure Enough: The Legacy of the Scottish Highlanders in the United States, Saorsa Media. Page 25.
- Michael Newton (2001), We're Indians Sure Enough: The Legacy of the Scottish Highlanders in the United States, Saorsa Media. Page 93.
- Michael Newton (2001), We're Indians Sure Enough: The Legacy of the Scottish Highlanders in the United States, Saorsa Media. Page 94.
- Michael Newton (2001), We're Indians Sure Enough: The Legacy of the Scottish Highlanders in the United States, Saorsa Media. Page 95.
- Michael Newton (2001), We're Indians Sure Enough: The Legacy of the Scottish Highlanders in the United States, Saorsa Media. Page 93.
- Michael Newton (2001), We're Indians Sure Enough: The Legacy of the Scottish Highlanders in the United States, Saorsa Media. Page 93.
- Michael Newton (2001), We're Indians Sure Enough: The Legacy of the Scottish Highlanders in the United States, Saorsa Media. Page 94.
- Michael Newton (2001), We're Indians Sure Enough: The Legacy of the Scottish Highlanders in the United States, Saorsa Media. Page 141.
- Michael Newton (2001), We're Indians Sure Enough: The Legacy of the Scottish Highlanders in the United States, Saorsa Media. Pages 175-178.
- Robert Crawford and Mick Imlah (2006), The Penguin Book of Scottish Verse, Penguin Classics. Pages 254-255.
- Michael Newton (2001), We're Indians Sure Enough: The Legacy of the Scottish Highlanders in the United States, Saorsa Media. Page 141.
- Marcus Tanner (2004), The Last of the Celts, Yale University Press, page 289.
- Michael Newton (2001), We're Indians Sure Enough: The Legacy of the Scottish Highlanders in the United States, Saorsa Media. Page 142-144.
- Michael Newton (2001), We're Indians Sure Enough: The Legacy of the Scottish Highlanders in the United States, Saorsa Media. Page 141.
- Michael Newton (2001), We're Indians Sure Enough: The Legacy of the Scottish Highlanders in the United States, Saorsa Media. Pages 141-142.
- Michael Newton (2001), We're Indians Sure Enough: The Legacy of the Scottish Highlanders in the United States, Saorsa Media. Page 142-143.
- Michael Newton (2001), We're Indians Sure Enough: The Legacy of the Scottish Highlanders in the United States, Saorsa Media. Page 32.
- Michael Newton (2001), We're Indians Sure Enough: The Legacy of the Scottish Highlanders in the United States, Saorsa Media. Page 143.
- Robert Crawford and Mick Imlah (2006), The Penguin Book of Scottish Verse, Penguin Classics. Pages 254-255, 531.
- Edited by Natasha Sumner and Aidan Doyle (2020), North American Gaels: Speech, Song, and Story in the Diaspora, McGill-Queen's University Press. Page 14.
- Robert Crawford and Mick Imlah (2006), The Penguin Book of Scottish Verse, Penguin Classics. Page 531.
- Marcus Tanner (2004), The Last of the Celts, page 289.
- Marcus Tanner (2004), The Last of the Celts, page 289.
- Michael Newton (2001), We're Indians Sure Enough: The Legacy of the Scottish Highlanders in the United States, Saorsa Media. Page 26.
- Marcus Tanner (2004), The Last of the Celts, page 289.