Jewish women in the Holocaust

Jewish women in the Holocaust either were imprisoned in European Nazi concentration camps or were in hiding to avoid being captured by the Nazis. Out of the six million Jewish people killed during the Holocaust,[1] two million were women.[2] Under the Nazi rule, Jewish women were sexually harassed, raped, verbally abused, beaten, and killed. They were also used for Nazi human experimentation.[3] Jewish women played a distinct role in the resistance and partisan groups.[4]

Social networks

Due to increased emotional resilience, women demonstrated more nurturing interpersonal behavior in internment/concentration camps than their male counterparts.[5] However, men also created social support networks in the camps.[6]

An interview with a Holocaust survivor named Rose described the bonds that the women formed:

...[women were] picking each other like monkeys [for lice]… holding each other and keeping each other warm…. Someone puts their arm around and you remember…I think more women survived… the men were falling like flies. Men were friends there too. They talked to each other but they didn’t, wouldn’t sell their bread for an apple for the other guy. They wouldn’t sacrifice anything. See, that was the difference.[5]:380

Sexual abuse

Female Jews during the Holocaust were vulnerable.[7]:80 Women were immediately violated upon entering as "the tattooing, the removal of their hair, the invasion of their body cavities-was not ad hoc but part of a systematic process of degradation, humiliation, and commodification."[8] Women's reproductive abilities were negatively impacted as a result of the genocidal conditions. Several women Holocaust survivors noted that they developed amenorrhea, which reduced their chances of having children.[7]:82 Rape was one of the major vulnerabilities of women in the Holocaust.[9] They were sometimes raped then murdered.[7]:83 One SS officer was reported to have, "had the custom of standing at the doorway… and feeling the private parts of the young women entering the gas bunker. There were also instances of SS men of all ranks pushing their fingers into the vaginas of pretty young women."[7]:84[10]

It was reported that "50-80% of the SS troops and police units that operated in Eastern Europe were guilty of the sexual assault of Jewish women,"[11] not only for their sexual pleasure but also to exert their dominance over Jewish women and dehumanize them. In the early 20th century, a German having sexual relations with a Jew was considered Rassenschande (racial defilement) and was punished by jail or death. These rapes sometimes also occurred at SS unit parties where drunken soldiers took turns raping all the defenseless women until they lay there bleeding. Due to the fact that the officers and soldiers were usually male, some have surmised that Jewish men didn't face the same risk of rape as women,[11] but sexual abuse of men and boys were not uncommon.[12]

Childbirth also endangered women's survival in the concentration camps, affecting them physically and emotionally. Once labor was over and the baby was born, women were vulnerable to being killed along with their newborns. One memoir describes some of the sadistic acts on pregnant women: "SS men and women amuse themselves by beating pregnant women with clubs and whips, [having them] torn by dogs, dragged around by their hair and kicked in the stomach with heavy German boots. Then when [the pregnant Jewish women] collapsed, they were thrown into the crematory – alive."[7]:86 :376

Gender versus identity

Jewish women and motherhood

Major disparities between mother and father figures were caused by the gender roles of Jewish men and women imprisoned during the Holocaust.[13]:155 The women commonly referred to themselves as surrogate mothers.[13]:158 Women were able to use their nurturing and domestic nature to describe their experiences in the camps. To them, being a woman in the Holocaust meant that they performed every role of a woman. They considered themselves as a sister, a mother, a daughter, etc.[13]:175 Motherhood represented their gender as a woman as they were constantly worried and looking out for their children.

Jewish women as partisans

Jewish women faced challenges and played a role through their involvement in the Jewish partisan movement, a resistance movement to Nazi Germany throughout Nazi-occupied Europe in World War Two. These Jewish women escaped from Jewish ghettos throughout the occupied territory to join the partisans in the forest to escape Nazi persecution and enhance their chances of survival.[14] Many women were successful in their endeavors to join partisan units, specifically in the Bielski detachment.[14] The Bielski detachment maintained the highest amount of female partisans, with approximately 364 women of the 1,018 members.[14] However, partisan units were largely male, and military activities were the role of men. So when women fled Nazi persecution to reach these units, they generally did so "because they were looking for a rescue, not because they were fighting the enemy."[14]

The social cohesion of these partisan units in some circumstances reflected larger societal attitudes, including gendered stereotypes and expectations, and the roles relegated to female members within were influenced by these factors. Subsequently, women who joined the partisans were generally "excluded from combat duty and from leadership positions"[4] and were also subject to gender-specific vulnerabilities. Research has revealed that many women were aware before entering the forest that "the possibility of rape or murder was real."[6] Once accepted into the partisans, women were often pressured into relationships with men in these units, either willingly or unwillingly, due to the protection they could afford.[6] However, under many circumstances women were not subject to discrimination and were regarded as assets that could provide valuable contributions to the partisan units. Specifically in the Bielski detachment women played a pivotal role in running the camp, providing food, and when necessary, aided the injured or ill partisans as nurses or members of the medical staff.[14]

Jewish women in the resistance

Both men and women were part of the resistance, but the role of women is often overlooked in present-day discussions of resistance roles. Women would sometimes be used to attract the attention of Nazis and lure them into an ambush or assassinate them personally. Some women also worked individually to support the resistance. Freddie Oversteegen and her older sister were 14 and 16 when they joined the Dutch resistance. While both girls were members of the resistance group, the sisters met Hannie Schaft, and the three worked as a team to kill Nazi soldiers. The young age of these girls allowed them to evade suspicion and exploit weaknesses in Nazi security. The trio primarily lured enemy soldiers into ambushes staged by older members of their partisan cell.[15]

Niuta Teitelbaum, a 24-year-old Jewish woman nicknamed “Little Wanda with the braids”, and a graduate of Warsaw University, was a high-value target for the Gestapo. Teitelbaum would dress as a Polish farm girl and would attempt to entice Nazi soldiers into a secluded location. Once the Nazi lowered his guard, Teitelbaum would kill him with a pistol. In one instance, Teitelbaum shot and killed two Nazis while injuring a third. Dissatisfied, she followed the wounded Nazi to a field hospital, entered the hospital disguised in a physician's coat, and killed both the Nazi guard and the police officer that was treating the man that she had injured.[16]

Jewish women in labor camps

Many women believed that labor camps were an opportunity to work for their freedom from the ghettos, but other women were caught while trying to escape from the control of Hitler and his army. However, the reality of the camps was much more brutal than the popular understanding of them. Rena Kornreich Gelissen remembers telling herself “We are young…we will work hard and be set free.”[17]:55 Gelissen, who went into a labor camp willingly, unaware of their actual nature, said this was her original conception of a labor camp. Inside the labor camps, the reality became apparent. The women were stripped of their clothes, their belongings, and their hair. “They shear our heads, arms; even our pubic hair is discarded just as quickly and cruelly as the rest of the hair on our bodies.”[17]:58

Selections

The main goal of the Holocaust was to eliminate the Jews. However, the Nazi regime maintained a large population of Jewish workers in the labor camps. To facilitate the Nazi goal of Jewish genocide, the labor camps conducted "selections," held at random intervals. Women were lined up to be killed or spared, largely at random. Gelissen said, "Selections are sporadic. There is no telling how often they occur…" she also goes on to say "There is usually one SS man who stands in judgement while the rest of them watch, and sometimes there is two SS man, both must give you the thumb toward life."[17]:133

Diet

According to Gelissen, "if the war is going well for the Germans, once in a while [they] get a slice of meat in [their] soup or with [their] bread," and “we lick our open palms slowly, savoring the smear of margarine or mustard.”[17]:136 Apart from these small portions daily, they got morning tea, soup for lunch, and bread for dinner. These were not delicacies as most of the time they just got water and less of what it actually was supposed to be. They are always hungry and wanting more. I don’t know which to long for more – food or freedom.”[17]:137

Work

Work in the labor camps was intense, due to harsh weather conditions and constant supervision by the SS. Prisoners often conducted manual labor in full sun, "when it was hot on [their] heads.”[17]:154 Gelissen did many different jobs while she was in these labor camps. She said the physical pain was incomparable to anything she had experienced. “We are working on the new blocks, digging sand out of a deep hole and shifting it through the mesh nets,” however Rena had done this work before and she says, “Our hands are hard. They no longer bleed from the long hours of work….”[17]:141

References

  1. "Holocaust Timeline: Statistics of the Holocaust". The History Place. Retrieved 30 April 2014.
  2. Hedgepeth, Sonja (2010). Sexual Violence against Jewish Women during the Holocaust. Lebanon: University Press of New England. p. 16. ISBN 978-1584659044.
  3. United States Holocaust Memorial Museum. "Women During the Holocaust". Retrieved 29 April 2014.
  4. Tec, Nechama (January 1996). "Women in the Forest". Contemporary Jewry. 17: 34–47. doi:10.1007/BF02965404. S2CID 145091754.
  5. Ringelheim, Joan (1998). Different Voices: Women and the Holocaust. Paragon House. ISBN 978-1557785046.
  6. Tec, Nechama (2003). Resilience and Courage: Women, Men and the Holocaust. Yale University Press.
  7. Goldenberg, Myrna (November 1996). "Lessons learned from Gentle Heroism: Women's Holocaust Narratives". The Holocaust: Remembering for the Future. Annals of the American Academy of Political and Social Science. 548: 78–93. JSTOR 1048544.
  8. Waxman, Zoë (2017). Women in the Holocaust: a feminist history. Oxford University Press. p. 91. ISBN 9780199608683.
  9. Sinnreich, Helene (2008). "'And it was something we didn't talk about': Rape of Jewish Women during the Holocaust". Holocaust Studies. 14 (2): 1–22. doi:10.1080/17504902.2008.11087214. ISSN 1750-4902. S2CID 162601966.
  10. Sinnreich, Helene (2008). "'And it was something we didn't talk about: Rape of Jewish Women during the Holocaust". Holocaust Studies. 14 (2): 1–22. doi:10.1080/17504902.2008.11087214. ISSN 1750-4902. S2CID 162601966.
  11. Katz, Steven (2012). Modern Judaism, Volume 32, Number 3. Oxford University Press. pp. 293–322.
  12. Glowacka, Dorota (2020). "Sexual Violence against Men and Boys during the Holocaust: A Genealogy of (Not-So-Silent) Silence". German History. 39: 78–99. doi:10.1093/gerhis/ghaa032.
  13. Feinstein, Margaret Myers (Spring 2007). "Absent Fathers, Present Mothers: Images of Parenthood in Holocaust Survivor Narratives". Jewish Women in the Economy. Nashim: A Journal of Jewish Women's Studies and Gender Issues. 13.
  14. Vershitskaya, Tamara (Fall 2011). "Jewish Women in the Partisans in Belarus". Journal of Ecumenical Studies. 46 (4): 567–572.
  15. Little, Becky. "This Teenager Killed Nazis With Her Sister During WWII". History. Retrieved 12 May 2021.
  16. Batalion, Judy (18 March 2021). "The Nazi-Fighting Women of the Jewish Resistance". The New York Times. Retrieved 12 May 2021.
  17. Gelissen, Rena Kornreich, and Macadam, Heather Dune. 2015. Rena’s Promise. Boston, MA: Beacon Press.

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