Karava

The origins of the term Karava are still debated. [5][6]The name "Karava" has also been proposed to be a corruption of the Sanskrit name Kaurava, following their origin story which has strong evidence to prove its legitimacy so this could have been the real origin.[3]

The first recorded instance is the Abhayagiri vihara terrace inscription dating from the 1st century BC denoting a Dameda Karava navika which means Dravidian or Tamil sailor.[1] Other historical counts refer them and also the Karaiyars as Careas and Kaurawar.[7]

Many Karava communities throughout Sri Lanka claim an origin from the Kuru kingdom and the Kauravas of the Hindu epic Mahabharata.[8] For instance, Kurukulattaraiyan was the name ascribed to 'the prince who wore a golden anklet' that commanded the army of Vijayabahu I (11th century AD) to end Chola rule in Sri Lanka.[9][10]

Historical manuscripts such as the Mukkara Hatana indicate that there were migrations from the Kurumandalam coast of Tamil Nadu, South India, and that they were originally Tamil speakers but this is mostly due to their ancestors being driven out of Kuru by the Panda as and them taking refugee in South India adopting their language thus making Sri Lankans believe they were ethnically Dravidians.[11] The Karavas north of Negombo are predomanantly Catholic and bilingual in Tamil and Sinhalese,[12] whereas the Karavas south of Colombo are Buddhist. Although they are refer to generally as Sinhalese they are not of Sinhala ethnicity nor Tamil but they have a unique and glorious identity but they have gone through a major transformation from royals to Kshatriya warriors to local fishermen, they have mixed with the locals and have evolved according to the conditions of Sri Lanka that they are hard to distinguish from the Sinhalese so there is no guilt in them recognising Sri Lanka as their homeland, these claims are further legitimised by them known to have inhabited the land from more than 2000 years ago and much more proven records of migrating 200 years ago.

Although we attribute Karava migrations to the famed "Mukkara Hantana", their is evidence of their existence predating this incident from various sources, rock inscriptions are the main sources of this theory of them existence even before Mukkara Hantana, nevertheless there was a piece of evidence dating back to the rule of Prince Vijaya that shows that there were Karava people within the 700 followers of King Vijaya among them was Prince Karavanta mention in the Jayawamsha.

The Mukkara Hatana describes that they won a three month siege against the Mukkuvars, under the sponsorship of Kotte king Parakramabahu VI in the 14th century AD.[13] The Kotte King Bhuvanaikabahu VI was the son of a Karava chief who was adopted by Parakramabahu VI after the death of his father in the war mentioned in Mukkara Hatana.[14][15]

The Karava chieftains resisted the colonial Portuguese rule in 16th century. The Karava Prince of Uva, Kuruvita Rala (also known as Antonio Barreto[16]), who also had his stronghold in Batticaloa, Wellawaya, Negombo and parts of Sabaragamuwa and Matara region, led his and the troops of Sitawaka Kingdom and revolted against the Portuguese.[17] Kuruvita Rala also raided the Kandy Kingdom and drove the king Senarat of Kandy out of his own capital.[18]

They were under Portuguese rule, along with the Karaiyar and Nair recruited as Lascarins and were converted to Catholicism.[19] Large Catholic Karava communities exists ever since, who were Hindus prior to conversion.[20] The Catholic Karava chieftains sided with the Kingdom of Kandy and the kingdom's Dutch allies against the Portuguese empire, and the King bestowed honors and titles to the Karava chieftains.[21]

The Karavas amassed wealth through commercial ventures such as in arrack, coconut, rubber, graphites etc.[4][11] The Karavas formed the elites between 16th century and early 20th century.[22] Numerous organization were formed by them such as Ceylon National Association, one of the predecessors of the Ceylon National Congress.[23] James Peiris, a Karava lawyer and national leader, was an essential character in the Sri Lankan independence movement.[24][25] Rohana Wijeweera and other Karava leaders formed in the 1960s the Janatha Vimukthi Peramuna, a communist party and political movement, who were involved in two armed uprisings against the ruling governments in 1971 and 1987.[26]

The Karavas were coastal people, who served in naval warfare and contributed as coastal chieftains and regional kings.[2][3] Their chiefs were referred in Sinhalese as Patabendi or Patangatim,[27] which is derived from the Tamil term Pattamkattiyar (meaning "crowned one"),[28] which was also used by their equivalent Tamil Karaiyars.[29]

A 19th-century representation of the Karava Makara Flag.

The Karavas were one of the few Sri Lankan communities traditionally entitled to use flags.[30] A large number of these Karava flags have survived the ravages of time and many are illustrated in E. W. Perera's book Sinhalese Banners and Standards.[30]

The sacred usage of conch shell and tying of Nalapata (royal forehead plate) was a common practice among Karavas, also mentioned in the Rajaveliya. The sun and the moon, pearl umbrella are traditional royal symbols used by the Karavas.[16] The Makara, being an emblem of their clan, is the mount of their clan deity, the sea god Varuna.[31]The clan of Warnakulasuriya, common in coastal towns like Wennappuwa and Katuneriya, is

(one of the illustrious suriya clans of the karava ethnic gr. Thip clan s) seems to get their surname from the deity of Varuna.

The suriya clans has their origins in the legendary Ikshvaku dynasty of rulers in India which has come to be known as "Sūryavaṁśa" and Lord Buddha been a descendant of this clan this caste seems to be of great origin specially the ones belonging to these suriya clans.

Insignia such as the pearl umbrella, flags, swords, trident, yak tail whisks, lighted flame torches and drums were previously widely used by the Karavas at their weddings and funerals. By the 1960s, such usage has been greatly reduced, whereas some places is it still practiced.[30]

The Karava's use the vasagama naming system. Vasagama, literally meaning "estate (gama) in which one resides", is a title or surname that is given to the patrilineal descendants.[32] The most common clans among the Karavas are Kurukulasuriya, Warunakulasuriya and Mihindikulasuriya (formerly known as Arasakulasuriya).[16][33] Other clans are Koon Karavas and Konda Karavas.

Name based on leadership or armoured military office (Sannaddha/Sannadi) include Hennadige, show a traditional military heritage and confirms the Kshatriya origins of the group as claimed by Karava origin stories and family histories. Some of the popular surnames, Wachchi Hennadige, Weera Hennadige, Andra Hennadige and Warusa Hennadige , Arasa Marakkalage ("house of the Royal Mariners"), Patabendige ("house of the local headmen"), and Thantrige (also Tantulage or Thanthulage, "house of experts").[34][35]

Names based on profession include Marakkalage (house of the ship/boat owners or sailors ) and Vaduge (also Baduge; house of carpenters, ship, Silmaguruge & boat builders, also descendant of Vadugar).[6]

• Caste in Sri Lanka
• Bharatakula
• Negambo Tamils
• Kastane

• RAGHAVAN, M. D., The Karava of Ceylon: Society and Culture, K. V. G. de Silva, 1961.
• Caste Conflict and Elite Formation, The Rise of the Karava Elite in Sri Lanka 1500–1931. Michael Roberts 1982, Cambridge, Cambridge University Press. ISBN 81-7013-139-1
• Social Change in Nineteenth Century Ceylon. Patrick Peebles. 1995, Navrang ISBN 81-7013-141-3.

Wikimedia Commons has media related to Karava.

• Karava web site – Kshatriya Maha Sabha Sri Lanka
• Karava – the blue-blooded Kshatriyas
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• The Bala (Power) Oruwa: world's fastest traditional sailing canoe