Qʼanjobʼal language

Primary stress in Qʼanjobʼal is fairly simple. Words in isolation and in final phrase boundaries bear stress on the last syllable. However, words within a phrasal unit (not in final phrase boundary) bear stress on their first syllable.

As in all Mayan languages, Qʼanjobʼal classifies all verbs as either inherently intransitive (calling up only one argument) or as inherently transitive (calling up two arguments).[8] Qʼanjobʼal is an ergative–absolutive language, in which the subject of a transitive verb takes an ergative affix, while the subject of an intransitive verb, as well as the object of a transitive verb, takes an absolutive affix.

There are two sets of affixes for ergative: the first set is used for those verbal roots beginning with a consonant, and the second set is used for those beginning with a vowel.

Ergative affixes are also used for possession.

There is only one set of absolutive affixes with two variations: pronounced like free words or attached to something else. Note that the third person absolutive affix is Ø, i.e., unmarked or empty.

However, while verbs are classified as either ergative or absolutive and take their own respective sets of pronoun affixes, this rule is altered in certain cases, such as when a verb becomes progressive:

but,

In Qʼanjobʼal, aspect (whether an action has been completed or not) is more important than tense. Thus, in most utterances, one will indicate whether the action is incompletive, or whether it is completed, or may happen in the future, in which case it is considered 'unreal', or of irrealis mood, the event still only in the realm of thought or imagination.

Ch(i) is used to indicate that an event is incomplete or ongoing at some time:

Max or x- (both forms are used in free variation) are used to indicate that an event is complete:

The prefix hoq- with the suffix -oq are used to indicate that the event spoken of has not yet happened, but remains only in the realm of the 'unreal' with only the potential for occurrence in the future:

Negative particles include kʼam and manaq:

Questions can be formed simply by using rising intonation with declarative syntax:

There is also a question particle, mi:

(Used as common form of greeting, like English 'How are you?')

Many different affixes are used in Qʼanjobʼal, both prefixes and suffixes. Among these are aj-, used to denote the doer or leader of an action: ajtzʼibʼ, ʼwriterʼ (< tzʼibʼ 'write'), ajbʼe, 'spiritual guide' (< bʼe 'road'); -bʼal, used to indicate the location where something happens: tzombʼal 'market' (< tzon 'buy'); -al, -alil, -il, used to derive abstract nouns from adjectives, adverbs, numerals, transitive verb roots, and nouns: syalixhal 'his/her smallness' (< yalixh 'small'); swinaqil 'husband' (< winaq 'man'); -kʼulal, to derive nouns from intransitive verbs, adjectives, other nouns, etc.: watxkʼulal 'friendliness'; -oj, nominalizer, turning verbs into nouns: kuyoj 'studying' (< kuy 'study').

Qʼanjobʼal has a fixed word order. It follows a verb–subject–object (VSO) word order. All changes to this word order are driven by pragmatic or syntactic factors like focus, negation, interrogation, relativization, etc. These are subject to an ergative–absolutive pattern where arguments cross-referenced by ergative affixes must become absolutives prior to their fronting (focus, negation, etc.). This results in some possible subject–verb (SV), object–verb–subject (OVS) orders. However SVO, SOV and OSV are not possible (or, at least, not attested in any known corpus). The apparent exception is in reflexives and reflexive possessives, where the reflexive phrase ERG-bʼa (noun) or reflexive possessive ERG-noun appears directly following the verb.[18]

Some Qʼanjobʼal nouns require that certain classifiers be used with them. Among these are no' (animals), te (trees/wood), ix (female), naq (male), chʼen (stone/metal), xim (corn), and an (plants).

Reduplication, or duplication of a root word, is a minor process in the formation of Qʼanjobʼal vocabulary, as in the following:

txʼitam
'pig'
(onomatopoeic: based on the sound it makes)

pux-pux
'belly of animal'

txʼa-txʼa
'chewing gum'