Tishpak
Tishpak (Tišpak) was an Akkadian god, who replaced Ninazu as the tutelary deity of the city of Eshnunna.
Origin
It is generally agreed by scholars that Tishpak had a foreign (eg. neither Sumerian nor Akkadian) origin.[1] Fritz Hommel suggested in 1904 that he was analogous to the Hurrian god Teshub.[2] This belief was also originally held by Thorkild Jacobsen.[3][4] However, he later abandoned this theory himself and proposed an Akkadian origin for his name.[5]
Martin Stol considers it a possibility that Tishpak's name had Elamite origin,[6] while Manfred Krebernik believes that both Tishpak and his son Nanshak have Elamite names.[7] Frans Wiggermann proposed that Tishpak was one of the deities he describes as "transtigridian snake gods,"[8] a group existing on the boundary between Sumerian/Akkadian and Elamite culture consisting out of gods such as Ninazu, Ningishzida, Ishtaran and the Elamite Inshushinak, who were all associated with snakes, judgment and the afterlife in Mesopotamia, and were grouped with Ereshkigal in god lists.[9]
Attributes and functions
Tishpak's attributes overlapped with these of Ninazu and included two maces and various snakes and serpentine monsters, especially the dragon mushussu, depicted on seals as his mount.[10] A bronze plough was one of Tishpak's sacred objects held in his main temple in Eshnunna.[11]
Tishpak was first and foremost a warlike protector god of his city. In the poorly preserved Labbu myth Tishpak's divine weapon is a seal, and he's described as capable of causing storms; it's however not certain that he was ever regarded as a weather god, as Ninurta and Marduk, who weren't weather gods, also use atmospheric phenomena as weapons in myths.[12]
Myths
One of the tablets from the library of Ashurbanipal narrates Tishpak's triumph over the monster Labbu, described as created by the sea, but designed by Enlil, seemingly to serve as punishment similar to the flood in the Atrahasis myth.[13] The narrative shows a number of similarities to the myth of Anzu and to Enuma Elish.[14]
Genealogy and syncretism
Tishpak's wife was the goddess Kulla,[15] known as the "Queen of Eshnunna," and in addition to Nanshak some deities similar to Tishpak, such as Ishtaran and Inshushinak, were regarded as their sons in the god list An-Anum.[16] His sukkal was the snake monster bashmu.[17][18]
In Ugarit Tishpak was identified with an obscure figure named gaš[aru] and with Milku,[19] a Hurro-Hittite god whose name had Semitic origin.[20]
The mushussu started to be associated with Marduk after Hammurabi's conquest of Eshnunna.[21]
Notes
- F. Wiggermann, Tišpak, his seal and the dragon mušḥuššu [in:] O. M. C. Haex, H. H. Curvers, P. M. M. G. Akkermans (eds.), To the Euphrates and Beyond. Archaeological Studies in Honor of Maurits N. van Loon, 1989, p. 120
- I. J. Gelb, Hurrians and Subarians, 1944, p. 55
- Henri Frankfort, Thorkild Jacobsen, and Conrad Preusser, The Chief God of Esnunna", in Tell Asmar and Khafaje: The First Season's Work in Eshnunna 1930/31', Oriental Institute Communication 13, pp. 55-59,1932
- Theodore J. Lewis, CT 13.33-34 and Ezekiel 32: Lion-Dragon Myths, Journal of the American Oriental Society Vol. 116, No. 1 (Jan. - Mar., 1996), pp. 28-47
- M. Stol, Tišpak [in:] Reallexikon der Assyriologie und vorderasiatischen Archäologie vol. 14, 2014, p. 64
- M. Stol, Tišpak [in:] Reallexikon der Assyriologie und vorderasiatischen Archäologie vol. 14, 2014, p. 64
- M. Krebernik, Nanšak [in:] Reallexikon der Assyriologie und vorderasiatischen Archäologie vol. 9, 1998, p. 152
- F. Wiggermann, Transtigridian Snake Gods [in:] I. L. Finkel, M. J. Geller (eds.), Sumerian Gods and their Representations, 1997, p. 47-48
- F. Wiggermann, Transtigridian Snake Gods [in:] I. L. Finkel, M. J. Geller (eds.), Sumerian Gods and their Representations, 1997, p. 34
- F. Wiggermann, Transtigridian Snake Gods [in:] I. L. Finkel, M. J. Geller (eds.), Sumerian Gods and their Representations, 1997, p. 37-38
- F. Wiggermann, Transtigridian Snake Gods [in:] I. L. Finkel, M. J. Geller (eds.), Sumerian Gods and their Representations, 1997, p. 39
- F. Wiggermann, Tišpak, his seal and the dragon mušḥuššu [in:] O. M. C. Haex, H. H. Curvers, P. M. M. G. Akkermans (eds.), To the Euphrates and Beyond. Archaeological Studies in Honor of Maurits N. van Loon, 1989, p. 119-123
- F. Wiggermann, Tišpak, his seal and the dragon mušḥuššu [in:] O. M. C. Haex, H. H. Curvers, P. M. M. G. Akkermans (eds.), To the Euphrates and Beyond. Archaeological Studies in Honor of Maurits N. van Loon, 1989, p. 117-118
- F. Wiggermann, Tišpak, his seal and the dragon mušḥuššu [in:] O. M. C. Haex, H. H. Curvers, P. M. M. G. Akkermans (eds.), To the Euphrates and Beyond. Archaeological Studies in Honor of Maurits N. van Loon, 1989, p. 119
- F. Wiggermann, Tišpak, his seal and the dragon mušḥuššu [in:] O. M. C. Haex, H. H. Curvers, P. M. M. G. Akkermans (eds.), To the Euphrates and Beyond. Archaeological Studies in Honor of Maurits N. van Loon, 1989, p. 120
- M. Stol, Tišpak [in:] Reallexikon der Assyriologie und vorderasiatischen Archäologie vol. 14, 2014, p. 66
- M. Stol, Tišpak [in:] Reallexikon der Assyriologie und vorderasiatischen Archäologie vol. 14, 2014, p. 66
- F. Wiggermann, Transtigridian Snake Gods [in:] I. L. Finkel, M. J. Geller (eds.), Sumerian Gods and their Representations, 1997, p. 39
- M. Stol, Tišpak [in:] Reallexikon der Assyriologie und vorderasiatischen Archäologie vol. 14, 2014, p. 66
- G. Frantz-Szabó, Milku, Melku [in:] Reallexikon der Assyriologie und vorderasiatischen Archäologie vol. 8, 1997, p. 207
- F. Wiggermann, Transtigridian Snake Gods [in:] I. L. Finkel, M. J. Geller (eds.), Sumerian Gods and their Representations, 1997, p. 48