'Abd al-Rahman ibn 'Awf

'Abdur-Rahman ibn 'Awf (Arabic: عبد الرحمن بن عوف) (c.581 CE – c.654 CE)[1]:94,103[2] was one of the companions of the Islamic prophet Muhammad. One of the wealthiest sahabas, he is known for being one of the ten to whom Paradise was promised.

Al-`Asharaa al-Mubasharûn bi-l-Jannah

Abdur-Rahman ibn 'Awf
عبد الرحمن بن عوف
The name of Abd ar-Rahman ibn Awf's name in Islamic calligraphy
TitleCompanion of Muhammad
Personal
Bornc.581 CE
Mecca, Arabia
Diedc. 654 CE (aged 73)
ReligionIslam
Muslim leader
Influenced by
shrine attributed to the companion Abd al-Rahman ibn Auf, located in the Jubeiha area area, north of Amman, capital of Jordan
Plaque

Background

His parents were both from the Zuhra clan of the Quraysh tribe in Mecca. His father was 'Awf ibn 'Abd-'Awf and his mother was al-Shifaa bint 'Awf.[1]:94

His original name was Abdu Amr ("servant of Amr"). It was Muhammad who renamed him 'Abdur Rahman ("servant of the Most Merciful").[1]:94 It is also said that his original name was Abdul Kaaba.[1]:94–95 His name has also been transliterated as Abdel Rahman Ibn Auf.

Biography

Abu Bakr spoke to 'Abdur-Rahman about Islam, then invited him to meet Muhammad, who heard his declaration of faith and taught him the Islamic prayers. This was before the Muslims had entered the house of Al-Arqam; 'Abdur-Rahman was one of the first eight men to accept Islam.[3]:115–116[4] From about 614 the pagan Quraysh in Mecca "showed their enmity to all those who followed the apostle; every clan which contained Muslims was attacked."[3]:143 The usual threat to Muslim merchants was: "We will boycott your goods and reduce you to beggary."[3]:145

'Abdur-Rahman was one of a pioneering party of fifteen Muslims who emigrated to Abyssinia in 615. Other Muslims joined them later, forming a group of over a hundred. "They were safely ensconced there and grateful for the protection of the Negus; so they could worship Allah without fear, and the Negus had shown them kind gesture and warm hospitality as was foretold by the prophet even before they departed."[3]:148 In late 619 or early 620 "they heard that the Meccans had accepted Islam." This turned out not to be entirely true, however a fair number of people did accept Islam as a result of the conversion of both Umar ibn Khattab and the prophet's own paternal uncle, the Lion himself, Hamza ibn Abdulmuttalib. 'Abdur-Rahman was one of forty who "set out for the homeland. But when they got near Mecca they learned that the report was false, so that they entered the town under the protection of a citizen or by stealth."[3]:167–168 where he lodged with Saad ibn Al-Rabi.[3]:218

Life in Medina

'Abdur-Rahman was friends with Umayyah ibn Khalaf, a stern opponent of Islam. When 'Abdur-Rahman emigrated to Medina, the two reached a written agreement, according to which 'Abdur-Rahman was to protect Umayyah's property and family in Medina, while Umayyah would protect 'Abdur-Rahman's in Mecca. When 'Abdur-Rahman wanted to sign the document, Umayyah protested, saying "I do not know Ar-Rahman" and requested that the pre-Islamic name "Abdu Amr" should be used, to which 'Abdur-Rahman agreed.[5] The two met again in the Battle of Badr in March 624. A hadith attributed to Abdur-Rahman ibn Awf reports:

On the day (of the battle) of Badr, when all the people went to sleep, I went up the hill to protect him. Bilal(1) saw him (i.e. Umaiya) and went to a gathering of Ansar and said, "(Here is) Umaiya bin Khalaf! Woe to me if he escapes!" So, a group of Ansar went out with Bilal to follow us ('Abdur-Rahman and Umaiya). Being afraid that they would catch us, I left Umaiya's son for them to keep them busy but the Ansar killed the son and insisted on following us. Umaiya was a fat man, and when they approached us, I told him to kneel down, and he knelt, and I laid myself on him to protect him, but the Ansar killed him by passing their swords underneath me, and one of them injured my foot with his sword. (The sub narrator said, " 'Abdur-Rahman used to show us the trace of the wound on the back of his foot.")

Sunnis tend to view this as Sahih and have included it in Sahih Bukhari[6].

Abdur-Rahman was one of those who stood firmly beside Muhammad at the Battle of Uhud when most of the warriors fled.[1]:98 Later, he also participated the pledge of the Tree during the The first pilgrimage of the Medinan Muslims[7][8] Abd ar-Rahman participated in all military operations led by Muhammad.[9]

Invasion of Dumatul-Jandal

In August 626 Muhammad directed 'Abdur-Rahman ibn Awf to raid the Kalb tribe in Daumatul-Jandal, instructing him: “Take it, Ibn Awf; fight everyone in the way of Allah and kill those who disbelieve in Allah. Do not be deceitful with the spoil; do not be treacherous, nor mutilate, nor kill children. This is Allah's ordinance and the practice of His prophet among you.” Muhammad also instructed him on the correct way to wind a turban.[3]:672 'Abdur-Rahman defeated the Kalbites and extracted from them their declaration of Islam and the payment of the jizya. He then sealed the alliance by marrying the chief's daughter Tamadur bint Al-Asbagh and bringing her back to Medina.[10]:207–208

Rashidun caliphate

In August 634 the dying Caliph Abu Bakr called in 'Abdur-Rahman and Uthman to inform them that he had designated Umar ibn al-Khattab as successor.

Abd al-Rahman ibn Awff witnessed the Battle of al-Qadisiyyah, which took place in the 14th year of migration, before the Muslim armies continues to subdue Ctesiphon, Sasanian empire capital.[11] Later, Abd al-Rahman also participated in the battle of Jalula in the year of 16 AH, where the Muslims managed to seize massive spoils of war.[11] Abd al-Rahman ibn Awf and Abdullah ibn Arqam then assigned by caliph Umar to escort the spoils to the capital of caliphate.[11] Later, After the conquest of Jerusalem, Abd al-Rahman ibn Awf were involved in the writing of the 'covenant of Umar' regarding the newly subdued Jerusalem which ratified by the caliph.[11] Nevertheless, during the caliphate of Umar, Abd al-Rahman mostly pursuing scholarly career and assumed the leadership of the Hajj pilgrims convoy.[11]

In 644 the dying caliph Umar nominated a board of six members (the Council of Shura) to elect one of themselves as the next caliph. The group consisted of Sad Ibn Abi Waqqas, Abdur-Rahman ibn Awf, Zubayr ibn al-Awwam, Talha ibn Ubayd Allah, Ali ibn Abi Talib and Uthman ibn Affan. Uthman was chosen as the third caliph by 'Abdur-Rahman ibn 'Awf.[12]

Death

'Abdur-Rahman died in the Medina in 32 AH (653-654 CE) at the age of 72 years. He was buried in Al-Baqi'.[13]

Personal life

Abdur Rahman ibn 'Awf were known for his wealth, as he once recorded to possess hundred horses in his stable and a thousand of camels and ten of thousands of sheeps.[14] at his death, Abdur Rahman left inheritance that a quarter of his property alone were worth of 84,000 Dinars.[14] 'Abdur-Rahman was known as a business sensation during his times.[15][16] When he was asked about the secret of his success, he replied that he never lifted a stone unless he expected to find gold or silver under it.[1]:96


Family

His sister was married to Bilal Ibn Rabah.

He married at least sixteen times and had over thirty known children.[1]:97[17]:77–78

  1. Umm Habiba bint Zama'a, a sister of Sawda. No children are known from this marriage.
  2. Umm Kulthum bint Utba of the Abdshams clan of the Quraysh in Mecca.[10]:167
    1. Salim the Elder (died before Islam).
  3. The Daughter of Shayba ibn Rabia ibn Abdshams.
    1. Umm Al-Qasim (born before Islam).
  4. Habiba bint Jahsh of the Asad tribe, a sister of Zaynab bint Jahsh (childless).[10]:171
  5. Tamadir bint al-Asbagh of the Kalb tribe. Although Abdur-Rahman divorced her during his final illness, she, like his other three widows, inherited one-thirty-second of his fortune, which was 80,000 or 100,000 dirhams.[1]:104[10]:207–209
    1. Abdullah the Younger (Abu Salama).
  6. Umm Kulthum bint Uqba from the Umayya clan of the Quraysh in Mecca.[10]:163
    1. Muhammad, from whom he took his kunya of Abu Muhammad.
    2. Ibrahim.
    3. Humayd.
    4. Isma'il.
    5. Hamida.
    6. Amat ar-Rahman the Elder.
  7. Sahla bint Asim from the Baliyy tribe of Medina.
    1. Maan.
    2. Umar.
    3. Zayd.
    4. Amat ar-Rahman the Younger.
  8. Bahriya bint Hani of the Shayban tribe.
    1. Urwa the Elder (killed at Ifriqiya).
  9. Sahla bint Suhayl of the Amir ibn Luayy clan of the Quraysh.[10]:190
    1. Salim the Younger (killed at Ifriqiya).
  10. Umm Hakim bint Qariz of the Kinana tribe.[10]:304–305[17]
    1. Abu Bakr.
  11. The Daughter of Abu al-His ibn Rafi from the Abdulashhal ibn Aws tribe of Medina.
    1. Abdullah (killed during the conquest of Africa)
  12. Asma bint Salama
    1. 'Abdur-Rahman.
  13. Umm Horayth, a war-captive from Bahra
    1. Mus'ab.
    2. Amina.
    3. Maryam.
  14. Majd bint Yazid from the Himyar tribe.
    1. Suhyal (Abu'l-Abayd)
  15. Zaynab bint As-Sabbah.
    1. Umm Yahya.
  16. Badiya bint Ghaylan from the Thaqif tribe.
    1. Juwayriya.
  17. Ghazzal bint Khosrau (concubine), a war-captive from Al-Mada'in
    1. Uthman
  18. Other Concubines (unnamed).
    1. Urwa.
    2. Yahya.
    3. Bilal.
    4. Saad.[17]
    5. al-Miswar (died at al-Harra).[17]
    6. Fakhita, a wife of Yazid ibn Abi Sufyan.[17]
    7. Umm al-Qasim the Younger, a wife of Yahya ibn al-Hakam (brother of Marwan I).[17]
    8. Daughter, a wife of Abdullah ibn Uthman ibn Affan.[17]
    9. Daughter, a wife of Abdullah ibn Abbas.[17]

Philanthrophy

Many stories are told of 'Abdur-Rahman's personal generosity. He once furnished Muhammad's army with 1,500 camels. He bequeathed 400 dinars to the survivors of Badr and a large legacy to the widows of Muhammad.

Dhahabi reported that Abdur Rahman he brought a caravan of 700 merchant-camels into Medina.[18] Aisha remarked, "I have heard Allah's Messenger say: 'I have seen 'Abdur-Rahman ibn Awf entering Paradise crawling.'" This was repeated to 'Abdur-Rahman, who replied: "If I could, I would certainly like to enter Paradise standing. I swear to you, yaa Ammah, that this entire caravan with all its merchandise, I will give in charity." And so he did.[19]

Physical Features

'Abdur-Rahman ibn 'Awf was tall and bent-backed with a fine, light, rosy complexion and a handsome face. In old age he did not dye his hair.[1]:101 Other descriptions refer to his curly hair; lustrous, long-lashed eyes; convex nose; somewhat protruding upper teeth; thick hair under the earlobes; long, elegant neck; and thick, masculine hands and fingers. He had a limp due to the wounds that he incurred at the Battle of Uhud.

Sunni view

Sunnis regard him as one of al-ʿashara al-mubashsharūn—the ten companions that Muhammad prophesied would enter Paradise.[20]

See also

References

  1. Muhammad ibn Saad. Kitab al-Tabaqat al-Kabir Volume 3. Translated by Bewley, A. (2013). The Companions of Badr. London: Ta-Ha Publishers.
  2. "Abdul-Rahman Ibn Awf (580Ad-32Hijri/652Ad) A study in his Religions, Economic and Political Role in the State of Islam During its Emergence and Formation". An-Najah Scholars. An-Najah National University. 2014. Archived from the original on 25 June 2016. Retrieved 22 May 2016.
  3. Muhammad ibn Ishaq. Sirat Rasul Allah. Translated by Guillaume, A. (1955). The Life of Muhammad. Oxford: Oxford University Press.
  4. Note that the expression "the first eight men" does not include a few female converts whose profession of faith may have been earlier.
  5. Sahih al-Bukhari, 3:38:498
  6. USC-MSA Compendium of Muslim Texts Archived 2005-12-02 at the Wayback Machine
  7. Ahmad 2021, p. Quoting Muhammad Owaidah, Chapter of the Discourse on Asceticism, Foolishness and Literature , p. 565, Part 1. Adapted
  8. Ahmad 2021, p. Quoting ismail Al-Asbahani, The Lives of the Righteous Ancestors , Riyadh, Dar Al-Raya for Publishing and Distribution, p. 249. Adapted
  9. Ahmad 2021, p. Quoting Ali Ibn al-Atheer (1994), The Lion of the Forest in the Knowledge of the Companions (first edition), Beirut, Dar al-Kutub al-Ilmiyya, p. 475, Part 3. Adapted
  10. Muhammad ibn Saad. Kitab al-Tabaqat al-Kabir Volume 8. Translated by Bewley, A. (1995). The Women of Madina. London: Ta-Ha Publishers.
  11. Ahmad 2021, p. Quoting Rahma Awad (2014), Abd al-Rahman bin Auf, a study of his religious, economic and political role in the state of Islam in the stage of infancy and formation, Nablus - Palestine, An-Najah National University, page 69. Adapted
  12. "Family and Women Affairs". Archived from the original on 2014-01-09. Retrieved 2013-09-08.
  13. Lewis 1970, p. 222.
  14. "Lessons for Muslim Men in the life of Abdul Rahman ibn Awf". The Ideal Muslim Man. 2015-12-02. Archived from the original on 2017-04-11. Retrieved 2017-04-10.
  15. "Wealthy Sahaba : Abdur Rahman bin Auf". 20 February 2011. Archived from the original on 2017-04-10. Retrieved 2017-04-10.
  16. Ahmed, A. 1. (2011). The Religious Elite of the Early Islamic Hijaz: Five Prosopographical Case Studies. Oxford: Unity for Prosopographical Research.
  17. Zaman 1970, p. 40.
  18. Abdur-Rahman Ibn Awf, The Richest Muslim Who Bought His Way to Jannah Archived 2015-12-11 at the Wayback Machine
  19. Jami' At-Tirmidhi

Bibliography

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