Uthra
An uthra or ʿutra (Classical Mandaic: ࡏࡅࡕࡓࡀ) is a "divine messenger of the light" in Mandaeism.[1] Charles G. Häberl and James F. McGrath translate it as "excellency".[2] Jorunn J. Buckley defines them as "Lightworld beings, called 'utras (sing.: 'utra 'wealth', but meaning 'angel' or 'guardian')."[3] Aldihisi (2008) compares them to the yazata of Zoroastrianism.[4]
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Uthras are benevolent beings that live in škinas (Classical Mandaic: ࡔࡊࡉࡍࡀ, celestial dwellings) in the World of Light (alma d-nhūra) and communicate with each other via telepathy.[4]
Etymology
Uthra is typically considered to be cognate with Aramaic ʿuṯrā ‘riches’, derived from the Proto-Semitic triconsonantal root *w-t-r ‘to exceed’.[5] Based on this etymology, E. S. Drower suggests a parallel with the South Arabian storm god Athtar, who provides irrigation for the people.[4] However, this etymology is disputed by Häberl (2017).[5]
List of uthras
Below is a partial list of uthras. Some names of uthras are always listed together as pairs.
- Manda d-Hayyi, the savior uthra
- The triad consisting of the 3 sons of Adam according to Book 1 of the Left Ginza:
- The emanations:
- Sam Ziwa (Shem): Shem is cognate with the angelic soteriological figure Sam Ziwa
- Shilmai and Nidbai are a pair of uthras who serve as the guardian spirits of the Jordan and the delegates of Manda d-Hayyi, who carry out the work of God (Hayyi Rabbi). (See Xroshtag and Padvaxtag in Manichaeism.)
- Adathan and Yadathan are a pair of uthras who stand at the Gate of Life, praising and worshipping God.
Other uthras mentioned in the Ginza Rabba are:[6][7]
- Barbag
- Bhaq Ziwa – uthra; also Abatur
- Bhir
- Bihram – uthra of baptism
- Bihrun – 'the Life chose me'
- Din Mlikh – uthra who appears in the revelation of Dinanukht
- Gubran and Guban
- Ham Ziwa and Nhur Ziwa
- Kapan and Kanpan
- Nbaṭ (Classical Mandaic: ࡍࡁࡀࡈ, lit. 'Sprout') – the King of Air, the first great Radiance
- Nṣab (Classical Mandaic: ࡍࡑࡀࡁ, lit. 'Plant') – also called Nṣab Rabba and Nṣab Ziwa. Son of Yushamin.
- Nbaz Haila
- Nurʿil and Nuriaʿil
- Pihthath and Nihrath
- Piriawis Yardna – also a heavenly stream and personified vine
- Rahziʿil
- Sam Smir Ziwa – one of the Twelve
- Ṣaureil (Ṣaurʿil)
- Shar Gufna
- Shar Ziwa – uthra, refers to the great vine; also Hibil Ziwa
- Shihlun
- Simat Hayyi - treasure of life; typically considered to be the wife of the uthra Yawar Ziwa
- Smir Ziwa – pure first Radiance
- Tar and Tarwan (Sar and Sarwan)
- Taureil (Taurʿil)
- ʿUrpʿil and Marpʿil
- Yasana
- Yathrun – father of Shilmai
- Yawar – Helper
- Yawar Ziwa – Dazzling Radiance, also known as Yawar Kasia or Yawar Rabba; husband of Simat Hayyi
- Yufin and Yufafin (Yupin and Yupapin)
- Yukhabr (Yukabar)
- Yukhashr – source of Radiance
- Yura (Yur, = jewel)
- Yurba – also called the fighter
- Yusmir
- Zarzeil Ziwa (Zarzʿil Ziwa)
- Zhir
Uthras often have the term Ziwa / Ziua (Classical Mandaic: ࡆࡉࡅࡀ, meaning 'Radiance') attached after their names, due to their origins from the World of Light.
See also
- Angels in Judaism
- Jinn in Islam
- Mandaean cosmology
- Yazata in Zoroastrianism
References
- "Mandaean Scriptures and Fragments".
- Häberl, Charles G.; McGrath, James F. (2019). The Mandaean Book of John: Text and Translation (PDF). Open Access Version. Berlin/Boston: De Gruyter.
- Buckley, Jorunn Jacobsen (2002). The Mandaeans: ancient texts and modern people. New York: Oxford University Press. ISBN 0-19-515385-5. OCLC 65198443. p8
- Aldihisi, Sabah (2008). The story of creation in the Mandaean holy book in the Ginza Rba (PhD). University College London.
- Häberl, Charles G. (Spring 2017). "The Origin and Meaning of Mandaic". Journal of Semitic Studies. Oxford University Press. 62 (1). doi:10.1093/jss/fg?000.
- "Glossary". Ginza Rabba: The Great Treasure. An equivalent translation of the Mandaean Holy Book. Translated by Al-Saadi, Qais Mughashghash; Al-Saadi, Hamed Mughashghash (2 ed.). Drabsha. 2019.
- Ginza Rba. Translated by Gelbert, Carlos. Sydney: Living Water Books. 2011. ISBN 9780958034630.
